connecting*the*dots

(originally uploaded by xylonets)

Background on the entire series.

(originally uploaded by Scoobymoo)

Steve | 09.29.06 - 11:52 am

I’d have to say, I once thought terrorists were just religious nuts trying to get their 40 virgins. I thought 9/11 was a cowardly, yet simplistic attack.

Today, I realize how sophisticated crashing unarmed civilian airplanes into buildings really was. That single move has our country perilously close to destruction. Why hasn’t Al Queda attacked again? Because they don’t need to. We’ll do far more damage to ourselves than some cult of nuts with AK47s ever will.

We have played right into their hands. Knowing how badly we needed to go into Iraq, and being able to foresee (unlike us) the costly aftermath, they were able to bank on us depleting our treasury. Of course, this means more cuts to social programs and schools, ensuring we will be weak in the future. Then we really go the extra mile to appease them and take away our own rights to show them just how tough we are.

We now have secret prisons and full government control of our personal lives with no court oversight. The mere mention of terrorism and you can disappear forever with no trial. Hell, who needs evidence when you have torture. With torture, it’s only a matter of time before you get whatever confession you like.

Welcome to Cold War USSR. Goverment control, fear, economy being drained to support the military, secret prisons, the works. Being the ones to set the demise of the Soviet Union in motion, you’d think we’d see this coming. I guess not. I am now convinced Al Queda did.

The top scientific minds and universities in the world are here in the US. The most advanced country in the world being beaten down by a bunch of pink unicorn zealots. How embarrassing. They aimed to make us destroy our own country out of fear. They have been more effective than I had ever imagined.

The only element of Steve’s comment that I don’t particularily agree with is his position on social programs and schools. If it wasn’t Iraq, we would’ve figured out another way to send the majority of our taxes into the military industrial complex. You know, gotta keep making the widgets.

Well, maybe not quite at this clip.

But that’s where we stand, all because 19 men — neither boogymen nor fascists, but men — armed with box cutters, simply outfoxed our minimum wage airport security defenses 5 years ago and murdered 3,000 people in the most spectacular fashion possible.

We respond not by going after the chief conspirator of the mass homicide, instead we initiate “Shock and Awe” in a pre-planned pissing contest, create a killing field in Iraq and alter the most important elements of our DNA as Americans in the guise to protect us from people who would destroy all that we stand for as Americans.

The irony sickens me.

(originally uploaded by squacco)

Steve Gilliard:

[…]

“The torture bill is a cruel joke, so riddle with flaws, so unconstitutional, it won’t survive the District Court — which is the calculation Dems in tight races made.

[…]

We cannot give them a pass. We cannot just say that’s the GOP. Because if some Democrats played politics, it is the Republicans who betrayed the constitution. It is far too easy to write off their duty to the nation based on politics. Oh, well, they’re wingnuts. No, they are elected to defend the constitution, not the Republican party. And in that, they have betrayed this country and it’s ideals.”

[…]

And Republicans, somehow, will find a way to use those very same Democratic votes in campaign ads next month against Democrats.

Politics is a no win game; the dice are always loaded.

With that being reality, here’s a clue for Democrats: as the opposition party, your role is to oppose (especially in this case), not to straddle the line of insanity in order to gather the just-right-of-moderate votes.

God forbid if the Judiciary is rigged and this unconstitutional, un-American garbage goes through…

(originally uploaded by Eleventh Earl of Mar)

Colin Powell (.pdf):

[…] “The world is beginning to doubt the moral basis of our fight against terrorism” […]

White House reporter last Friday:

Mr. President, former Secretary of State, Colin Powell, says “The world is beginning to doubt the moral basis of our fight against terrorism.”

If the former Chairman of the Joint Chiefs of Staff and former Secretary of State feels this way, don’t you feel that Americans and the rest of the world are beginning to wonder whether you’re following a flawed strategy?

President Bush:

“If there’s any comparrison between the compassion and decency of the American people and the terrorist tactics of extremists, it’s flawed, flawed logic. It’s just, it’s just, I simply can’t accept that. It’s unnaceptable to think that there’s any kind of comparrison between the United States of America and the action of Islamic extremists who kill innocent women and children and to understand, to ah, to achieve an objective.” […]

Don’t you love how President Bush hides behind the compassion and decency of us, the American people, in order to segue into a defense of his administration? I love how he says that it’s unnaceptable to think that we are fighting a flawed and immoral fight against terrorism, as if we have any say in the matter whatsoever.

As for his administration’s war, here are the facts:

• > 50,000 dead Iraqi citizens
• Abu Ghraib
• Secret torture facilities
• Guantanamo Bay

Man, those are some seriously evil, rhetorical skills President Bush is flexin’ about. People really need to stop calling this man an idiot. He’s not. He’s an evil genius. Too bad for him and his neo-con buddies we’re all starting to call him on this type of shit.

Keith Olbermann wasn’t enunciating as clearly in October of 2002 — when President Bush urged us, the American people, to call our congressmen to back the invasion of Iraq — as he has these past few weeks. Thankfully, he seems to have found his groove:

This president has no shame, whatsoever.

What Everyone Should Know About Islam and Muslims
by Suzanne Haneef
Islam And The Muslim World - (pg. 127)

In order to understand what is happening to Muslims, it is necessary to have a look at what is happening to the Muslim world. During the past century-and-a-half, the entire world has gone through tremendous upheavals, particularly in the realm of religion and values. While Europe and America were experiencing a profound loss of belief in religion, due in part to the irreconcilable conflict between science and what was supposed to be the “revealed World” and in part to the changes in people’s values and outlooks as a result of massive changes in technology and patterns of living, the Muslim world too was experiencing a great crisis in the realm of religion and values.

During this period, due to a complex interplay of forces, while the hold of Christianity was weakening in the West, the influence of Islam was also becoming attenuated in the East. As a result, many Muslims so far lost sight of the true reality of their faith that masses of them took the traditions of their societies, some of which were from Islam and others from sources other than Islam, to be Islam itself. Their understanding of Islam as a dynamic, revolutionary system of life shrank until all that remained to them of it was a set of confused, quasi-Islamic traditions, some faded remnants of Islamic values and behavior, and perhaps (but often not even that) praying and fasting in Ramadan, reading the Quran when someone died, and celebrating the Festivals. Others went to the opposite extreme, placing great emphasis on the worship aspects of Islam while ignoring all the rest of its teachings, especially in the area of striving, seeking knowledge, developing resources, political responsibility, cleanliness, etc. Muslim children living in areas outside the Arab world learned from pious but often ignorent teachers to pronounce the words of the Quran without understanding anything of their meaning, much less living by them, while in other places, youngsters grew up still more ignorant of Islam, believing it to be something related to the older generation which one is supposed to respect but which has no relevance or place in contemporary life.

At the same time, the Western influence emerged in the Muslim world and little by little grew stronger and stronger. In the past this trend was fueled by Western imperialism and the presence of Western officials, as well as by Christian missionaries and westernized, often Western-educated, natives who had returned home from a sojourn in Europe or America. Later industrial and commercial interests, finding a ready market for Western goods and expertise in Muslim countries, enthusiastically accelerated the process. Muslims became uneasily conscious of their own material backwardness and lack of modernity in comparison with the West, assisted by contact with Western goods and the lure of its life-styles, conveyed to every part of the globe by Western movies, media and propaganda. The West was seen as a glamorous utopia, and adoption of some of the trappings of its culture was looked upon as the instant way to modernization and progress.

Unfortunately, what was adopted were not the outstanding and excellent aspects of Western culture but only the most superficial and harmful ones, which were simultaneously applauded by many onlookers in the West as obvious signs that the Muslim world was now beginning to wake up and come of age: the old equation of bars, boogie and bikinis with progress and modernity. Under the impact of all this, many Muslims accepted Western society’s dictum that religion, moral values and the pursuit of meaning to be given no serious emphasis or importance in society. Its criteria of being civilized material advancement and the discarding of traditional values were accepted by them as the true measure of greatness of a society without their grasping the essential fact that genuine civilization must rest on a firm base of sound spiritual and moral principles, lacking which material progress simply becomes de-civilizing, de-humanizing and destructive.

Consequently, the present era has seen the emergence of three basic types of Muslims, who have their counterparts in other faiths as well. One is the individual for whom Islam is merely a vague tradition which more often than not he prefers to have nothing to do with, who subscribes himself “Muslim” on his passport simply because he is not a Christian or a Buddhist or anything else. He may either profess some outward tokens of respect for Islam or may reject it totally, but in any case it does not occur to him to guide his life by it or to try to practice it faithfully, and he regards those who do so as backwards and stupid.

This is understandable enough in view of the fact that almost invariably such individuals lack knowledge and understanding of Islam as a total world-view and system of life; moreover, they provide an example of real understanding and commitment to Islam. Such a “Muslim” may never have prayed in his life and may not even know how since he was not taught. For him Islam is simply a relic of ancient history. He may feel an occasional twinge of pride in his Islamic heritage when it is mentioned and may even come to the “defense” of Islam when it is attacked. Or he may think about it once in a while when someone dies (”Where am I going to go when this happens to me? Oh, well, God is merciful”), but he is too preoccupied with his daily activities and with his family and possessions and pleasures to follow up this train of thought. Many social problems and vices have by now crept into the lives of such Muslims, including an increasing incidence of divorce, sexual license, alcoholism, and total loss of values and direction. Basically, they are Muslims-by-name, no different either in their concepts or behavior from people who have no religion and no values, for in fact they hate neither, and they are often very hostile to Islam and to Muslims who adhere to it faithfully.

The second group are the traditional Muslims. They may understand the basic concepts of Islam, may have some degree of Islamic knowledge and may follow the Islamic teachings to some extent, but they do not understand it as a complete and dynamic system for all aspects of the human being’s life, nor do they adhere to its requirements in all aspects of their lives consistently and as a matter of principle and obligation. In their minds, Islam is often intermixed with many pseudo-Islamic practices common to their societies, many of which are completely contrary to the Islamic teachings although they have acquired some sort of an “Islamic” sanction or flavor, and with many westernized ways of thought and behavior as well. They definitely believe in God and Islam, but in a theoretical sort of way which does not carry enough conviction to move them steadily and consistently towards a totally Islamic orientation and way of life. Because they do not conceive of Islam as a complete system for all aspects of life, they are often critical or look down on those who do as having “gone too far” in the matter of religion.

The third group consists of those Muslims who understand the religion they profess as a total system and who have consciously decided to pattern their lives according to it. Their world-view and frame of reference is that of Islam, their obediance, loyalty and devotion are for God alone; their goal is the hereafter: and their community is the community of believers. Many among this group are highly educated individuals who have arrived at such a position as a reflection on what is happening in the world around them. They are a unique group, part of the small yet strong company of true believers in God who have been lining in submission to Him since the first prophet, Adam (peace be on him), walked on earth, in obedience to His guidance.

Without question, to reach such a level of Islamic commitment requires an understanding which, due to very faulty and inadequate approaches to Islamic education even in “Muslim” countries, few are able to attain. Moreover, the appeal of westernization and modernity is so strong that few people in the Muslim world have yet grasped the fact that material advancement is not necessarily the road to either true self-respect or satisfaction, and that it has not brought real happiness and well-being to the peoples of the West, but instead a staggering array of societal and environmental problems because it has been divorced from the spiritual and moral dimensions which are as integral and essential a part of the human being’s nature as is his material aspect.

When we survey the Muslim world today, you see a confused and troubled picture in which political instability plays a major role. In spite of the Islamic requirement of a leader elected from among the people who consults with them in the conduct of affairs, in very few countries of the Muslim world today are the governments elected by the people and responsive to their needs, or capable of providing leadership and stability to their countries: rahter they are, by and large, the rulers and the ruled. And although in most cases the professed Islam and often made a public show of piety, among the rulers of the Muslim world in recent years have been many who were dictators and oppressors of the most vicous sort. They stifled all criticism and dissent in their societies, whether by individuals, groups or the press, by sadistically oppressive means, making ruthless use of highly-trained secret police and intelligence services to supress anyone they considered a threat to their unbridled power; they filled the prisons of their “Muslim” countries to overflowing with tens of thousands of sincere and committed Muslims, many belonging to the intelligensia, who were trying to call for a revival of Islam in their societies or to question the policies or actions of the ruler. Hair-raising nazi-style tortures were applied to countless numbers of them under which many died, and some of the best among them were executed for fabricating “crimes” in order to silence the voice of faith so the ruler might continue unimpeded in his relentless drive for absolute power.

County after country in the Muslim world has seen rulers of this kind during the past half century or more, men who, although often Muslims themselves, hated and feared the very name of Islam because it constituted the only real challenge to their unchecked power and ambition, and who threw all their energies into trying to suppress it by opressing Muslims.

[…]

Translation: “A cartoon targeting the prophet, Bush�

(via The Black Iris of Jordan)

Everything is everything… for real.

Go see it today and then do something positive.

(B&W version via Tom Toles)

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